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The Social History of Smoking

George Latimer Apperson

Chapter 12:

Yet another sign of the times was the permission given not so very long ago to the drivers of taxi-cabs to smoke while driving fares—a development regarding which there may well be two opinions.

The number of cigarette-smokers nowadays is legion; but to a very large number of "tobacconists" (in the old sense of the word) a pipe remains the most satisfactory of "smokes." A cigar or a cigarette is—and it is not; the pipe renders its service again and again and yet remains—a steadfast companion. "Over a pipe" is a phrase of more meaning than "over a cigarette." Discussions are best conducted over a pipe. No one can get too excited or over-heated in argument, no one can neglect the observance of the amenities of conversation, who talks thoughtfully between the pulls at his pipe, who has to pause now and again to refill, to strike a light, to knock out the ashes, or to perform one of those numberless little acts of devotion at the shrine of St. Nicotine, which fill up the pauses and conduce to reflection. The Indians were wise in their generation when they made the circulation of the pipe an essential part of their pow-wows. A conference founded on the mutual consumption of tobacco was likely, not, as the frivolous would say, to end in smoke, but to lead to solid and lasting results. "The fact is, squire," said Sam Slick, "the moment a man takes a pipe he becomes a philosopher." The pipe, says Thackeray, "draws wisdom from the lips of the philosopher, and shuts up the mouth of the foolish; it generates a style of conversation, contemplative, thoughtful, benevolent and unaffected.... May I die if I abuse that kindly weed which has given me so much pleasure."

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The Social History of Smoking

George Latimer Apperson

Chapter 15:

The "Tobacco Roll," either alone or in various combinations, was one of the commonest of early tobacconists' signs, and was in constant use for a couple of centuries. It may still be occasionally seen at the present time in the form of the "twist" with alternate brown or black and yellow coils, which up to quite a recent date was a tolerably frequent adornment of tobacconists' shops, but is now rare. This roll represented what was called spun or twist tobacco. Dekker, in James I's time, speaks of roll tobacco. The youngster who mimics the stage-gallants in Jonson's "Cynthia's Revels" as described in Chapter II (ante; page 31), says that he has "three sorts of tobacco in his pocket," which probably means that it was customary to mix for smoking purposes tobacco of the three usual kinds-roll (or pudding), leaf and cane. One would have thought that a representation of the tobacco plant itself would have been a more natural and comprehensive sign than one particular preparation of the herb, yet representations of the plant were rare, while those of the compressed tobacco known as pudding or roll in the form of a "Tobacco Roll," as described above, were very frequently used as signs.

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